The Soldier — Summary

Yes. Why do we бll, seeing of a soldier, bless him? bless Our redcoats, our tars? Both these being, the greater part, But frail clay, nay but foul clay. Here it is: the heart, Since, proud, it calls the calling manly, gives a guess That, hopes that, makesbelieve, the men must be no less; It fancies, feigns, deems, dears the artist after his art; And fain will find as sterling all as all is smart, And scarlet wear the spirit of wбr thйre express.

Mark Christ our King. He knows war, served this soldiering through; He of all can handle a rope best. There he bides in bliss Now, and sйeing somewhйre some mбn do all that man can do, For love he leans forth, needs his neck must fall on, kiss, And cry 'O Christ-done deed! So God-made-flesh does too: Were I come o'er again' cries Christ 'it should be this'.

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Gerard Manley Hopkins begins with a blunt question: why do we automatically bless a soldier, even knowing he’s just “frail clay”? The answer, he suggests, is that our hearts, proud of the “manly” calling, fool themselves into thinking the man must be as spotless as the smart red coat he wears. We want the spirit inside to match the bright uniform.

Then the poem shifts abruptly to Christ. Hopkins imagines him in bliss, watching some soldier give everything, “all that man can do.” Moved by love, Christ leans from heaven, throws his arms around the man’s neck, and kisses him, crying out that this sacrifice is exactly what God-made-flesh did. If Christ could return to earth, he says, he would choose no other life but this soldier’s. The mood turns from skeptical wonder to a fierce, tender joy—a vision of absolute divine approval settling on ordinary human courage.

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