Samuel Coleridge’s miniature drama splits into two voices. First, a despairing soul argues that since nobody asked its permission to be born, choosing not to live is simply a logical “no” to a question it never consented to answer. The tone is subdued—a cold, private reasoning that feels airtight in its own quiet way. Nature doesn’t bother with debate. It erupts like an accusing parent, demanding an audit: What did you start with? Innocence, hope, health, brilliance, open horizons. And what are you returning? Guilt, sluggishness, ruin. The accusation stings—you started with everything and now want to hand back a stained receipt. The mood flips from bleak introspection to fierce, withering examination. There’s no gentle comfort, only a brutal insistence that the would-be suicide face the squandered gifts. It’s a shock tactic, not a therapy session. Nature’s last line isn’t consolation—it’s a dare. If you can look at that balance sheet and still want death, then try it if you truly dare. And the dare hangs in the air, unanswered.
The Suicide's Argument — Summary
Ere the birth of my life, if I wished it or no No question was asked me--it could not be so ! If the life was the question, a thing sent to try And to live on be YES; what can NO be ? to die.
NATURE'S ANSWER
Is't returned, as 'twas sent ? Is't no worse for the wear ? Think first, what you ARE ! Call to mind what you WERE ! I gave you innocence, I gave you hope, Gave health, and genius, and an ample scope, Return you me guilt, lethargy, despair ? Make out the invent'ry ; inspect, compare ! Then die--if die you dare !