The Field and I — Poem analysis

Ndrek GjiniDrömmande

The field and I had cut our hair last afternoon.

We had a shower by rain last night.

Today, the field was woken up by a kiss of the rainbow

Me, by my mother’s phone call.

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In Ndrek Gjini’s short lyric, two lives—one human, one agricultural—move through the same rituals. The poem places its speaker beside the field as a companion, not merely as a symbol: both have had their hair cut, both have been showered, both are woken gently. That parallel is the poem’s central idea. It suggests that small acts of care and renewal belong to the same grammar as weather and growth, and that an ordinary phone call can be as tender as a rainbow.

The opening line, “The field and I had cut our hair / last afternoon,” compresses a landscape and a body into one shared action. The field’s hair is presumably grass or a crop, but the poem does not need to say so; the image is enough to make the field feel like a living head bowed for trimming. The speaker does not say “I cut my hair and the field was mown.” Instead, one verb joins them. The next image works similarly: “We had a shower by rain / last night.” The phrase “by rain” rather than “in rain” matters. Rain is not just the setting; it is the active presence that washes them. The speaker is as passive as the field, and the field as receptive as a person.

The third movement introduces a small change. “Today, the field was woken up / by a kiss of the rainbow” sounds almost like a fairy tale. After rain, light breaks across the field, and the poem turns that light into a kiss. But then the grammar shifts. The speaker does not say “I was woken up”; the line says “Me, by my mother’s / phone call.” That bare “Me” sounds half-asleep, as if the word is still lying in bed. The line break holds back the word “phone call” for a beat, so the reader first expects something grander. When the phone call arrives, it is deliberately homely. Yet because it sits parallel to the rainbow’s kiss, the poem insists that the mother’s voice has the same waking power. The celestial and the domestic do not compete; they balance each other.

The poem’s form is nearly as plain as its language. It uses no rhyme and relies on short lines and everyday words: “cut,” “shower,” “rain,” “kiss,” “woken,” “mother,” “phone call.” This plainness keeps the poem close to speech. At the same time, the repeated sentence shapes create a quiet ritual. Afternoon gives way to night, then to morning. The verbs are all acts of care—cutting, washing, waking—so the whole poem feels like a small liturgy of tending. The absence of punctuation except for two periods also lets the lines breathe and keeps the parallels visible on the page.

What makes the poem significant is its restraint. It does not announce that human beings should feel connected to nature; it simply shows a speaker and a field sharing the same verbs. In doing so, it treats the field as a relative rather than scenery. At the same time, it refuses to make nature ethereal. The rainbow is beautiful, but the mother’s phone call is just as important. The closer the speaker looks at the field, the more the speaker’s own body appears; the closer the poem looks at a morning phone call, the more it resembles a kiss of light.

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