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Edmund Spenser
The sovereign beauty which I do admire,
Witness the world how worthy to be praised:
The light whereof hath kindled heavenly fire
In my frail spirit, by her from baseness raised;
That being now with her huge brightness dazed,
Base thing I can no more endure to view;
But looking still on her, I stand amazed
At wondrous sight of so celestial hue.
So when my tongue would speak her praises due,
It stopped is with thought's astonishment:
And when my pen would write her titles true,
It ravish'd is with fancy's wonderment:
Yet in my heart I then both speak and write
The wonder that my wit cannot endite.
See the land, her Easter keeping,
Rises as her Maker rose.
Seeds, so long in darkness sleeping,
Burst at last from winter snows.
Earth with heaven above rejoices;
Fields and gardens hail the spring;
Shaughs and woodlands ring with voices,
While the wild birds build and sing.
You, to whom your Maker granted
Powers to those sweet birds unknown,
Use the craft by God implanted;
Use the reason not your own.
Here, while heaven and earth rejoices,
Each his Easter tribute bring-
Work of fingers, chant of voices,
Like the birds who build and sing.
LOng my dull Muse in heavy slumbers lay,
Indulging Sloth, and to soft Ease gave way,
Her Fill of Rest resolving to enjoy,
Or fancying little worthy her employ.
When Noble Cleanors obliging Strains
Her, the neglected Lyre to tune, constrains.
Confus'd at first, she rais'd her drowsie Head,
Ponder'd a while, then pleas'd, forsook her Bed.
Survey'd each Line with Fancy richly fraught,
Re-read, and then revolv'd them in her Thought.
And can it be ? she said, and can it be ?
That 'mong the Great Ones I a Poet see ?
The Great Ones? who their Ill-spent time devide,
'Twixt dang'rous Politicks, and formal Pride,
Destructive Vice, expensive Vanity,
In worse Ways yet, if Worse there any be:
Living in the shadows.
It is a life of hate, anger, disgust.
Watching them be better.
It is a life of rage, frustration and hurt.
Not being enough
A stake, to the soul
The perfect poison for your heart,
The perfect poison for your sanity.
Doing your life's best,
and not being enough,
Forever a dissapointment.
My life is black,
their praise are lies,
How dare they!
To my face, they say with a smirk, "that was amazing"...
they never do add the 'but'.
For what we owe to other days,
Before we poisoned him with praise,
May we who shrank to find him weak
Remember that he cannot speak.
For envy that we may recall,
And for our faith before the fall,
May we who are alive be slow
To tell what we shall never know.
For penance he would not confess,
And for the fateful emptiness
Of early triumph undermined,
May we now venture to be kind.
Men are brought low by blame.
So that they live with shame.
Kindness and love and praise
Are strong to heal and raise.
Let not my love be call'd idolatry,
Nor my beloved as an idol show,
Since all alike my songs and praises be
To one, of one, still such, and ever so.
Kind is my love to-day, to-morrow kind,
Still constant in a wondrous excellence;
Therefore my verse to constancy confin'd,
One thing expressing, leaves out difference.
'Fair, kind, and true,' is all my argument,
'Fair, kind, and true,' varying to other words;
And in this change is my invention spent,
Three themes in one, which wondrous scope affords.
Fair, kind, and true, have often liv'd alone,
Which three till now, never kept seat in one.
Who is it that says most, which can say more,
Than this rich praise,--that you alone, are you?
In whose confine immured is the store
Which should example where your equal grew.
Lean penury within that pen doth dwell
That to his subject lends not some small glory;
But he that writes of you, if he can tell
That you are you, so dignifies his story,
Let him but copy what in you is writ,
Not making worse what nature made so clear,
And such a counterpart shall fame his wit,
Making his style admired every where.
You to your beauteous blessings add a curse,
Being fond on praise, which makes your praises worse.
That thou art blam'd shall not be thy defect,
For slander's mark was ever yet the fair;
The ornament of beauty is suspect,
A crow that flies in heaven's sweetest air.
So thou be good, slander doth but approve
Thy worth the greater being woo'd of time;
For canker vice the sweetest buds doth love,
And thou present'st a pure unstained prime.
Thou hast passed by the ambush of young days
Either not assail'd, or victor being charg'd;
Yet this thy praise cannot be so thy praise,
To tie up envy, evermore enlarg'd,
If some suspect of ill mask'd not thy show,
Then thou alone kingdoms of hearts shouldst owe.
Sin of self-love possesseth all mine eye
And all my soul, and all my every part;
And for this sin there is no remedy,
It is so grounded inward in my heart.
Methinks no face so gracious is as mine,
No shape so true, no truth of such account;
And for myself mine own worth do define,
As I all other in all worths surmount.
But when my glass shows me myself indeed
Beated and chopp'd with tanned antiquity,
Mine own self-love quite contrary I read;
Self so self-loving were iniquity.
'Tis thee,--myself,--that for myself I praise,
Painting my age with beauty of thy days.
When in the chronicle of wasted time
I see descriptions of the fairest wights,
And beauty making beautiful old rime,
In praise of ladies dead and lovely knights,
Then, in the blazon of sweet beauty's best,
Of hand, of foot, of lip, of eye, of brow,
I see their antique pen would have express'd
Even such a beauty as you master now.
So all their praises are but prophecies
Of this our time, all you prefiguring;
And for they looked but with divining eyes,
They had not skill enough your worth to sing:
For we, which now behold these present days,
Have eyes to wonder, but lack tongues to praise.
Alack! what poverty my Muse brings forth,
That having such a scope to show her pride,
The argument, all bare, is of more worth
Than when it hath my added praise beside!
O! blame me not, if I no more can write!
Look in your glass, and there appears a face
That over-goes my blunt invention quite,
Dulling my lines, and doing me disgrace.
Were it not sinful then, striving to mend,
To mar the subject that before was well?
For to no other pass my verses tend
Than of your graces and your gifts to tell;
And more, much more, than in my verse can sit,
Your own glass shows you when you look in it.