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Trade-in
at the door to the woods
I exchange reason for heart
my life for a little dance
pretty as pitch
Gedichte zum Thema: reason
Gedichte zum Thema „reason“ auf Poets.by.
April fool
I talk with the passion
of a nonconformist
yet wish for quiet
my tune is a tune
of night and knot
swearing at all the roaches in the world
I am on the whole
a fool to see things ordered
so unlike gentlemen of reason
Sonnet 147: My love is as a fever longing still
My love is as a fever longing still,
For that which longer nurseth the disease;
Feeding on that which doth preserve the ill,
The uncertain sickly appetite to please.
My reason, the physician to my love,
Angry that his prescriptions are not kept,
Hath left me, and I desperate now approve
Desire is death, which physic did except.
Past cure I am, now Reason is past care,
And frantic-mad with evermore unrest;
My thoughts and my discourse as madmen's are,
At random from the truth vainly express'd;
For I have sworn thee fair, and thought thee bright,
Who art as black as hell, as dark as night.
Sonnet 141: In faith I do not love thee with mine eyes
In faith I do not love thee with mine eyes,
For they in thee a thousand errors note;
But 'tis my heart that loves what they despise,
Who, in despite of view, is pleased to dote.
Nor are mine ears with thy tongue's tune delighted;
Nor tender feeling, to base touches prone,
Nor taste, nor smell, desire to be invited
To any sensual feast with thee alone:
But my five wits nor my five senses can
Dissuade one foolish heart from serving thee,
Who leaves unsway'd the likeness of a man,
Thy proud heart's slave and vassal wretch to be:
Only my plague thus far I count my gain,
That she that makes me sin awards me pain.
A LITTLE BOY LOST
"Nought loves another as itself,
Nor venerates another so,
Nor is it possible to thought
A greater than itself to know.
"And, father, how can I love you
Or any of my brothers more?
I love you like the little bird
That picks up crumbs around the door."
The Priest sat by and heard the child;
In trembling zeal he seized his hair,
He led him by his little coat,
And all admired the priestly care.
And standing on the altar high,
"Lo, what a fiend is here!" said he:
"One who sets reason up for judge
Of our most holy mystery."
Sonnet XLIII: While From the Dizzy Precipice
While from the dizzy precipice I gaze,
The world receding from my pensive eyes,
High o'er my head the tyrant eagle flies,
Cloth'd in the sinking sun's transcendent blaze!
The meek-ey'd moon, 'midst clouds of amber plays
As o'er the purpling plains of light she hies,
Till the last stream of living lustre dies,
And the cool concave owns her temper'd rays!
So shall this glowing, palpitating soul,
Welcome returning Reason's placid beam,
While o'er my breast the waves Lethean roll,
To calm rebellious Fancy's fev'rish dream;
Then shall my Lyre disdain love's dread control,
And loftier passions, prompt the loftier theme!
A Farewell to False Love
Farewell, false love, the oracle of lies,
A mortal foe and enemy to rest,
An envious boy, from whom all cares arise,
A bastard vile, a beast with rage possessed,
A way of error, a temple full of treason,
In all effects contrary unto reason.
A poisoned serpent covered all with flowers,
Mother of sighs, and murderer of repose,
A sea of sorrows whence are drawn such showers
As moisture lend to every grief that grows;
A school of guile, a net of deep deceit,
A gilded hook that holds a poisoned bait.
A fortress foiled, which reason did defend,
A siren song, a fever of the mind,
A maze wherein affection finds no end,
A raging cloud that runs before the wind,
Tray
Sing me a hero! Quench my thirst
Of soul, ye bards!
Quoth Bard the first:
"Sir Olaf, the good knight, did don
His helm, and eke his habergeon ..."
Sir Olaf and his bard----!
"That sin-scathed brow" (quoth Bard the second),
"That eye wide ope as tho' Fate beckoned
My hero to some steep, beneath
Which precipice smiled tempting Death ..."
You too without your host have reckoned!
"A beggar-child" (let's hear this third!)
"Sat on a quay's edge: like a bird
Sang to herself at careless play,
And fell into the stream. 'Dismay!
Help, you the standers-by!' None stirred.
Sonnet XXVIII: To Such As Say
To such as say thy love I overprize,
And do not stick to term my praises folly,
Against these folks, that think themselves so wise,
I thus oppose my Reason's forces wholly,
Though I give more than well affords my state,
In which expense the most suppose me vain,
Which yields them nothing at the easiest rate,
Yet at this price returns me treble gain.
They value not, unskillful how to use,
And I give much, because I gain thereby;
I that thus take, or they that thus refuse,
Whether are these deceived then, or I?
In everything I hold this maxim still:
The circumstance doth make it good or ill.
Sonnet IX: As Other Men
As other men, so I myself do muse
Why in this sort I wrest invention so,
And why these giddy metaphors I use,
Leaving the path the greater part do go.
I will resolve you: I am lunatic,
And ever this in madmen you shall find,
What they last thought of when the brain grew sick
In most distraction they keep that in mind.
Thus talking idly in this bedlam fit,
Reason and I, you must conceive, are twain;
"Tis nine years now since first I lost my wit;
Bear with me then, though troubled be my brain.
With diet and correction men distraught
(Not too far past) may to their wits be brought.
Sonnet XXXVIII: Sitting Alone, Love
Sitting alone, Love bids me go and write;
Reason plucks back, commanding me to stay,
Boasting that she doth still direct the way,
Or else Love were unable to endite.
Love, growing angry, vexed at the spleen
And scorning Reason's maimed argument,
Straight taxeth Reason, wanting to invent,
Where she with Love conversing hath not been.
Reason, reproached with this coy disdain,
Despiteth Love, and laugheth at her folly;
And Love, condemning Reason's reason wholly,
Thought it in weight too light by many'a grain.
Reason, put back, doth out of sight remove,
And Love alone picks reason out of love.
Sonnet XII: That Learned Father
To the Soul
That learned Father, who so firmly proves
The Soul of man immortal and divine,
And doth the several offices define:
Anima - Gives her that name, as she the Body moves;
Amor - Then is she Love, embracing charity;
Animus - Moving a Will in us, it is the Mind
Mens - Retaining knowledge, still the same in kind;
Memoria - As intellectual, it is Memory;
Ratio - In judging, Reason only is her name;
Sensus - In speedy apprehension, it is Sense;
Conscientia - In right or wrong, they call her Conscience;
Spiritus - The Spirit, when it to Godward doth inflame.
These of the Soul the several functions be,
Which my Heart, lighten'd by thy love, doth see.