Under General Greene, in South Carolina,
who fell in the action of September 8, 1781
AT Eutaw Springs the valiant died;
Their limbs with dust are covered o'er--
Weep on, ye springs, your tearful tide;
How many heroes are no more!
If in this wreck or ruin, they
Can yet be thought to claim a tear,
O smite your gentle breast, and say
The friends of freedom slumber here!
Thou, who shalt trace this bloody plain,
If goodness rules thy generous breast,
Sigh for the wasted rural reign;
Sign for the shepherds, sunk to rest!
Stranger, their humble graves adorn;
You too may fall, and ask a tear;
At Flores in the Azores Sir Richard Grenville lay,
And a pinnace, like a fluttered bird, came flying from far away:
'Spanish ships of war at sea! we have sighted'
Then sware Lord Thomas Howard: ''Fore God I am no coward;
But I cannot meet them here, for my ships are out of gear,
And the half my men are sick. I must fly, but follow quick.
We are six ships of the line; can we fight with ?'
Then spake Sir Richard Grenville: 'I know you are no coward;
You fly them for a moment to fight with them again.
But I've ninety men and more that are lying sick ashore.
I should count myself the coward if I left them, my Lord Howard,
To these Inquisition dogs and the devildoms of Spain.'
Home they brought her warrior dead:
She nor swooned, nor uttered cry:
All her maidens, watching, said,
‘She must weep or she will die.’
Then they praised him, soft and low,
Called him worthy to be loved,
Truest friend and noblest foe;
Yet she neither spoke nor moved.
Stole a maiden from her place,
Lightly to the warrior stepped,
Took the face-cloth from the face;
Yet she neither moved nor wept.
Rose a nurse of ninety years,
Set his child upon her knee—
Like summer tempest came her tears—
‘Sweet my child, I live for thee.’
Why didst thou carve thy speech laboriously,
And match and blend thy words with curious art?
For Song, one saith, is but a human heart
Speaking aloud, undisciplined and free.
Nay, God be praised, Who fixed thy task for thee!
Austere, ecstatic craftsman, set apart
From all who traffic in Apollo's mart,
On thy phrased paten shall the Splendour be!
Now, carelessly we throw a rhyme to God,
Singing His praise when other songs are done.
But thou, who knewest paths Teresa trod,
Losing thyself, what is it thou hast won?
O bleeding feet, with peace and glory shod!
O happy moth, that flew into the Sun!
(For Katherine Bregy)
I went to gather roses and twine them in a ring,
For I would make a posy, a posy for the King.
I got an hundred roses, the loveliest there be,
From the white rose vine and the pink rose bush and from the red
rose tree.
But when I took my posy and laid it at His feet
I found He had His roses a million times more sweet.
There was a scarlet blossom upon each foot and hand,
And a great pink rose bloomed from His side for the healing of the
land.
Now of this fair and awful King there is this marvel told,
That He wears a crown of linked thorns instead of one of gold.
Where there are thorns are roses, and I saw a line of red,
A little wreath of roses around His radiant head.
Love bade me hope, and I obeyed;
Phyllis continued still unkind:
Then you may e'en despair, he said,
In vain I strive to change her mind.
Honour's got in, and keeps her heart,
Durst he but venture once abroad,
In my own right I'd take your part,
And show myself the mightier God.
This huffing Honour domineers
In breasts alone where he has place:
But if true generous Love appears,
The hector dares not show his face.
Let me still languish and complain,
Be most unhumanly denied:
I have some pleasure in my pain,
She can have none with all her pride.
Wilt thou love God, as he thee? Then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne'er be gone)
Hath deigned to choose thee by adoption,
Co-heir t' his glory, and Sabbath' endless rest.
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy 't again:
The Son of glory came down, and was slain,
Us whom he'd made, and Satan stol'n, to unbind.
'Twas much that man was made like God before,
But, that God should be made like man, much more.
Thou still unravish'd bride of quietness,
Thou foster-child of silence and slow time,
Sylvan historian, who canst thus express
A flowery tale more sweetly than our rhyme:
What leaf-fring'd legend haunts about thy shape
Of deities or mortals, or of both,
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy?
Heard melodies are sweet, but those unheard
Are sweeter; therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endear'd,
Pipe to the spirit ditties of no tone:
Fair youth, beneath the trees, thou canst not leave
Thy song, nor ever can those trees be bare;
Why are we by all creatures waited on?
Why do the prodigal elements supply
Life and food to me, being more pure than I,
Simple, and further from corruption?
Why brook'st thou, ignorant horse, subjection?
Why dost thou, bull, and bore so seelily,
Dissemble weakness, and by one man's stroke die,
Whose whole kind you might swallow and feed upon?
Weaker I am, woe is me, and worse than you,
You have not sinned, nor need be timorous.
But wonder at a greater wonder, for to us
Created nature doth these things subdue,
But their Creator, whom sin nor nature tied,
For us, His creatures, and His foes, hath died.
Ask not the cause why sullen spring
So long delays her flow'rs to bear;
Why warbling birds forget to sing,
And winter storms invert the year?
Chloris is gone; and Fate provides
To make it spring where she resides.
Chloris is gone, the cruel fair;
She cast not back a pitying eye:
But left her lover in despair,
To sigh, to languish, and to die:
Ah, how can those fair eyes endure
To give the wounds they will not cure!
Great god of Love, why hast thou made
A face that can all hearts command,
That all religions can invade,
And change the laws of ev'ry land?
Yes. Why do we бll, seeing of a soldier, bless him? bless
Our redcoats, our tars? Both these being, the greater part,
But frail clay, nay but foul clay. Here it is: the heart,
Since, proud, it calls the calling manly, gives a guess
That, hopes that, makesbelieve, the men must be no less;
It fancies, feigns, deems, dears the artist after his art;
And fain will find as sterling all as all is smart,
And scarlet wear the spirit of wбr thйre express.
Mark Christ our King. He knows war, served this soldiering through;
He of all can handle a rope best. There he bides in bliss
Now, and sйeing somewhйre some mбn do all that man can do,
For love he leans forth, needs his neck must fall on, kiss,
Oh King of grief! (a title strange, yet true,
To thee of all kings only due)
Oh King of wounds! how shall I grieve for thee,
Who in all grief preventest me?
Shall I weep blood? why thou has wept such store
That all thy body was one door.
Shall I be scourged, flouted, boxed, sold?
'Tis but to tell the tale is told.
'My God, my God, why dost thou part from me? '
Was such a grief as cannot be.
Shall I then sing, skipping, thy doleful story,
And side with thy triumphant glory?
Shall thy strokes be my stroking? thorns, my flower?
Thy rod, my posy? cross, my bower?
But how then shall I imitate thee, and
Copy thy fair, though bloody hand?