Things I use
in a glass country:
lips for business
and rice for a bed.
I practice objection,
give ear
to an ear
to the war—
a din after dinner.
I put things in order,
content
to practice.
My Zen is
about difference:
a way to make
it up.
I have hopes
to burn. I have
seen the Queen
of Bohemia.
the office full of clerks
and no quiet
I gaze on swans
I tell my mind
to the barber,
put things in order
to go away.
In the morning at my lute
the carrier will carry to the carrier
oranges and two barrels of sun
sake and sack, lamb and veal
a pocket to carry in his pocket
after supper at my flute
Call up a merry rump
to carry to the grave.
Dine below the buttery
church of money.
Dine at a secluded grave
on the horse of the house.
To dinner, my mouth,
to dinner I sell my mouth
(and a little supper),
to dinner, come,
live for the honor
of the open mouth!
In the morning
he shouted at the fields
(the crooked fellow)
walked up and down
(the churchyard cock)
broke Barebone’s windows
and went home
(my dog-brother)
Practice walking; begin in the yard.
Afterwards, talk to a stone.
Do nothing.
Let a black dog into the kitchen
and eat a great head,
too much to boil.
I went to my office, I went to the palace—
a swan to the swan.
I brought a bull to the chamber
and rattled the crown.
The old man brought porridge and nothing else.
The swan, in little hopes about down,
got £60 for her neck and lodgings in the field
and would not give bedding like a fool.