To This Moment a Rebel — Poem analysis

John WilmotRomantic

To this moment a rebel I throw down my arms, Great Love, at first sight of Olinda's bright charms. Make proud and secure by such forces as these, You may now play the tyrant as soon as you please.

When Innocence, Beauty, and Wit do conspire To betray, and engage, and inflame my Desire, Why should I decline what I cannot avoid? And let pleasing Hope by base Fear be destroyed?

Her innocence cannot contrive to undo me, Her beauty's inclined, or why should it pursue me? And Wit has to Pleasure been ever a friend, Then what room for Despair, since Delight is Love's end?

There can be no danger in sweetness and youth, Where Love is secured by good nature and truth; On her beauty I'll gaze and of pleasure complain While every kind look adds a link to my chain.

'Tis more to maintain than it was to surprise, But her Wit leads in triumpth the slave of her eyes; I beheld, with the loss of my freedom before, But hearing, forever must serve and adore.

Too bright is my Goddess, her temple too weak: Retire, divine image! I feel my heart break. Help, Love! I dissolve in a rapture of charms At the thought of those joys I should meet in her arms.

Show the whole poemHide the poem

Learn Poems app

Try the Learn Poems app

Everything from the website trainer, and more: new exercises, voice recording and sharing, reminders, quick review.

A rebel who gives up in the very first line is either a poor rebel or a cunning one. John Wilmot's speaker is the second kind. He "throws down" his arms at "first sight of Olinda's bright charms", and the rest of the poem is less a cry of helplessness than a case for the defence. He has been beaten, and he wants to prove that being beaten is the sensible, even delightful, thing to be.

The central idea is that surrender to love is not a loss but a bargain. The poem borrows the old language of love as war and then keeps tilting it in the speaker's favour. Love is a "tyrant", yet the speaker invites him to "play the tyrant as soon as you please". Olinda's looks are links in a "chain", yet each one is a "kind look", and he will "gaze and of pleasure complain", a neat oxymoron that makes his suffering sound like a hobby. By the end, the military imagery has turned religious. Olinda is a "Goddess", the speaker's heart a "temple" too weak to hold her, and he begs the "divine image" to retire. The metaphors keep escalating, from soldier to prisoner to worshipper, and each role is more abject than the last.

What keeps the poem lively is its logic. The second stanza opens with a rhetorical question, "Why should I decline what I cannot avoid?", and the third reads almost like a syllogism. Her innocence can't plot against him. Her beauty must be willing, "or why should it pursue me?" Wit has always been Pleasure's friend, so where is the room for despair? The reasoning is slippery, and the speaker seems to know it. He is talking himself into what he already wants, and the confident, balanced phrasing is part of the joke. Capitalised abstractions such as Innocence, Beauty, Wit, Hope and Fear march through the poem like allegorical troops, and the speaker lines them up to justify himself.

The form supports this brisk, persuasive tone. The poem has six quatrains, each made of two rhyming couplets. Most lines have four strong beats with unstressed syllables bunched between them, a rolling, lilting movement. Judging by that rhythm, the poem sounds almost made for singing. The couplets close each thought with a small click, as in "arms/charms" or "chain/complain". The ease of the rhythm keeps the speaker sounding cheerful, even when he talks of heartbreak.

A subtle turn comes in the fifth stanza. "'Tis more to maintain than it was to surprise" admits that capturing a heart is easier than keeping it, and the speaker applies this to himself. Sight took his freedom, but now her wit "leads in triumph" her captive, like a defeated enemy paraded through a city. Hearing her seals what looking began. The shift from eye to ear shows the attraction deepening from appearance to personality, and it makes the surrender seem more than mere lust.

Then comes the last stanza, where control collapses. The sentences become exclamations: "I feel my heart break", "Help, Love! I dissolve in a rapture of charms". The speaker appeals for help to the very power that has undone him, which is both funny and revealing. The final line brings a closing twist. "Arms" began the poem as weapons laid down, and it ends as Olinda's embrace, the "joys I should meet in her arms". The first and last couplets even share the rhyme "arms/charms", so the poem ends where it began with the meaning of the word reversed. The conditional "should" leaves the joys as an expectation rather than a promise, as though the speaker is still imagining his reward.

Wilmot is remembered as a Restoration court wit with a libertine reputation, and that makes the poem's tone worth wondering about. Is the devotion sincere, or is it a performance by a man who enjoys being clever about desire? The poem never settles the question, and that is much of its interest. It takes the stock conceits of love poetry (war, slavery, worship) and lets us watch a quick mind use them, half-mocking and half-melting. We are left unsure whether the rebel has lost or won.

Read also

More by John Wilmot

All poems
ContemplativeJohn Wilmot

A Woman's Honour

Love bade me hope, and I obeyed; Phyllis continued still unkind: Then you may e'en despair, he said, In vain I strive to change her mind.
ContemplativeJohn Wilmot

Love and Life

All my past life is mine no more, The flying hours are gone, Like transitory dreams giv'n o'er, Whose images are kept in store