Sonnet XVI: Mongst All the Creatures — Poem analysis

An Allusion to the Phoenix

'Mongst all the creatures in this spacious round Of the birds' kind, the Phoenix is alone, Which best by you of living things is known; None like to that, none like to you is found. Your beauty is the hot and splend'rous sun, The precious spices be your chaste desire, Which being kindled by that heav'nly fire, Your life so like the Phoenix's begun; Yourself thus burned in that sacred flame, With so rare sweetness all the heav'ns perfuming, Again increasing as you are consuming, Only by dying born the very same; And, wing'd by fame, you to the stars ascend, So you of time shall live beyond the end.

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Compliments rarely come bigger than this one. Drayton's speaker does not tell the woman she is like a rose or a star. He tells her she is the phoenix, the legendary bird that is the only one of its kind, burns itself in a nest of spices and is born again from the fire. The whole sonnet is a single stretched-out comparison, and its central idea is that her beauty and virtue are so singular that they will carry her past death and into lasting fame.

The shape is tidy. Three quatrains with enclosed rhyme (*round / alone / known / found*, then *sun / desire / fire / begun*, then *flame / perfuming / consuming / same*) lead to a closing couplet, *ascend / end*. The couplet is the hallmark of the English sonnet. In each quatrain the outer lines frame the inner pair, and that gives the stanzas a rounded, self-contained feel that suits a poem about a cycle. The first line even speaks of the "spacious round" of creation. The metre is a steady iambic pentameter, helped along by small contractions such as *'Mongst*, *splend'rous* and *heav'nly*, which keep each line to its ten beats without a stumble.

The sonnet also tells a story, in order. The first quatrain establishes uniqueness: the phoenix is "alone", and "none like to that, none like to you is found." Line 3 is slightly puzzling, since the phoenix is "best by you of living things … known". The usual direction of a comparison is reversed. The woman does not borrow meaning from the bird. She is what lets us understand the bird. The second quatrain then maps the legend onto her piece by piece. Her beauty is "the hot and splend'rous sun", her "chaste desire" is the "precious spices", and a "heav'nly fire" sets the two alight. The word *chaste* matters here. The flame is made sacred rather than sensual, so the passion in the poem is kept pure, in the idealising manner of love poetry of this kind.

The third quatrain is the heart of the poem, and its language is full of paradox. "Again increasing as you are consuming" holds growth and destruction in one line, and *consuming* quietly means both "burning" and "using up". Then comes the neatest phrase in the sonnet: "Only by dying born the very same". Death is not an obstacle here but the only doorway to rebirth, and *the very same* insists that she comes back unchanged. The sound reinforces the sense. The rhymes *perfuming* and *consuming* are the only ones in the poem with an extra unstressed syllable, so lines 10 and 11 trail off softly, like scent drifting upward. Smell is the one sense the poem adds to its images of light and heat, and it spreads "all the heav'ns" with her "rare sweetness".

The couplet lifts her off the ground. "Wing'd by fame" is a small pun: the phoenix has wings, and Fame, in the older poetic imagination, is something that flies and carries a name from mouth to mouth. She "to the stars" ascends and will "live beyond the end", and the poem's last word, *end*, is the very thing she is said to outlast. The speaker never uses the word "I" and never mentions his own feelings. All the attention stays on "you", which makes the praise feel like a statement of fact rather than a plea. Judging by the genre, there is a further suggestion, though the poem does not spell it out: if her fame will travel, the verse that announces it travels with her.

What makes the sonnet worth reading is how sustained and controlled the conceit is. A flattering comparison could easily wobble or run dry, but here every element of the myth (sun, spices, fire, ashes, flight) is used and given a meaning for the woman, and the sequence of the stanzas follows the life cycle of the bird. The poem turns a compliment into an argument about immortality, and it does so with a compact, musical confidence. It also shows how a Renaissance love poem could be about more than love. It could be about time, and about the way a beautiful image can be made to outlast what it describes.

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