Dippold the Optician — Poem analysis

Edgar Lee MastersContemplative

What do you see now? Globes of red, yellow, purple. Just a moment! And now? My father and mother and sisters. Yes! And now? Knights at arms, beautiful women, kind faces. Try this. A field of grain—a city. Very good! And now? A young woman with angels bending over her. A heavier lens! And now? Many women with bright eyes and open lips. Try this. Just a goblet on a table. Oh I see! Try this lens! Just an open space—I see nothing in particular. Well, now! Pine trees, a lake, a summer sky. That’s better. And now? A book. Read a page for me. I can’t. My eyes are carried beyond the page. Try this lens. Depths of air. Excellent! And now! Light, just light making everything below it a toy world. Very well, we’ll make the glasses accordingly.

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When Edgar Lee Masters published *Spoon River Anthology* in 1915, American poetry was still shaking off the padded language of the genteel tradition. Masters, a former lawyer with deep roots in rural Illinois, let the dead of a fictional small town speak for themselves in short, unrhymed epitaphs. Their confessions, resentments, and longings exposed the hidden life beneath a respectable Midwestern surface. “Dippold the Optician” is one of those epitaphs, though it sounds less like a confession than like a visit to an eye doctor’s chair. In that everyday setting, Masters stages a quiet meditation on how vision, memory, and imagination blur together.

The poem records a fitting for eyeglasses, but the customer’s answers quickly outrun the ordinary purpose of an eye exam. Dippold begins with a simple question: “What do you see now?” The answer starts physically enough—“Globes of red, yellow, purple.” But as he slips in one trial lens after another, the images grow stranger and more personal. The customer sees “my father and mother and sisters,” then “knights at arms, beautiful women, kind faces.” Soon a lens produces “a field of grain—a city,” and another reveals a young woman with angels bending over her. By the end, eyes are “carried beyond the page” of a book, and the final lens opens into “Depths of air” and then pure light, “just light making everything below it a toy world.” The optician’s response is practical and strangely moving: “Very well, we’ll make the glasses accordingly.” He does not correct the customer’s visions or dismiss them; he accepts that the right lens can unlock an inner landscape.

That phrase “Try this lens” becomes the poem’s quiet engine. Each repetition turns the eye exam into a series of small discoveries. Masters avoids rhyme and regular meter, so the poem moves with the stop-and-start rhythm of speech, of lenses clicking into place. The short lines and unanswered question marks give it an almost breathless curiosity. The language is deliberately plain, but the catalogue of images is not. Red, yellow, and purple globes give way to chivalric figures and then to a summer landscape of “pine trees, a lake, a summer sky.” The images climb from domestic memory toward romantic fantasy, then into nature, then into something close to the sublime. Words like “lens,” “eyes,” “see,” and “light” thread through the dialogue, so the poem is not just about defective sight but about the many ways a person can see the world.

What makes “Dippold the Optician” significant is the way it dignifies an ordinary trade and an ordinary moment. In *Spoon River Anthology*, Masters often used the dead to expose hypocrisy or grief; here he offers a gentler revelation. The optician cannot grind a lens that truly produces angels or turns the earth into a toy, yet he treats the customer’s vision with professional respect. The poem suggests that clarity is not only a matter of optics. Memory, longing, and imagination shape what we perceive, and the boundary between the eye and the mind is porous. Published at the dawn of modernism, the poem’s free, conversational form and unvarnished American diction helped show that poetic intensity could grow out of a small-town shop rather than a grand stage. Its final image of light that shrinks the world into a toy also carries a faintly spiritual overtone, as if the deepest sight reveals how small and precious ordinary life appears from a higher vantage.

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