Silence 6 — Poem analysis

AbbieContemplative

They were amazed how she never speak and try to show off all her beauty.

So words adorned her. Oh how words adored silence!

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Four lines are enough for Abbie to turn a common assumption upside down. The usual belief is that beauty needs to be displayed, that a person must speak up and make an impression to be noticed. In "Silence 6," a woman does the opposite. The poem opens with an unnamed "they" who are "amazed" that she "never speak[s]" and doesn't "show off all her beauty." The second stanza answers with a reversal: because she keeps quiet, words themselves come to her. "So words adorned her. / Oh how words adored silence!"

Nothing in the text tells us who Abbie is or what prompted the poem, so the best way in is through the words on the page. Even the title is worth a look. The "6" suggests that this is one of a numbered group of silence poems, though that is only an inference, and the poem stands perfectly well alone.

The construction is simple and quite deliberate. The poem has two short stanzas, and they do different jobs. The first reports what other people see, in a flat, explanatory tone. The second is the speaker's own response. The shift is marked by the little word "Oh," which turns observation into exclamation. The speaker stops describing and starts marvelling, and that is where the poem's feeling comes through.

The rhythm supports this. The first two lines are each nine syllables long and move at an even pace, as if listing evidence. Then the lines shrink to five syllables, "So words adorned her," and then seven, "Oh how words adored silence!" The poem tightens just as it reaches its point. It also ends on the word "silence," so the thing the woman is made of gets the last word, which is a quiet joke in itself.

There is no conventional end rhyme, but the poem does have a rhyme-like sound at its center. "Adorned" and "adored" differ by a single letter, and they sit in neighbouring lines, so the second seems to echo the first. The echo suggests a movement of feeling: to adorn someone is to decorate them, and to adore someone is to love them, and the sounds slide from one into the other. The decoration becomes devotion. Beneath this there is a soft pattern of hushing sounds, in "she," "show," "so" and "silence." Read aloud, the poem keeps shushing itself, which suits its subject.

The grammar is unusual too. "She never speak" and "try to show off" lack the -s that standard English would give them, and the tense wobbles between the past "were amazed" and these bare verbs. This might be a slip or a choice, and the text alone can't settle which. Either way, the effect is of a spoken, unpolished voice rather than a formal one. There is also a pleasing ambiguity in the second line. "Never" seems to govern both verbs, so she neither speaks nor tries to show off. But the sentence could also be read as saying she keeps quiet and yet attempts to display her beauty by other means, and the poem leaves that door slightly open.

The central image is the personification of words. In the first stanza, words are something the woman withholds. In the second, they become subjects with their own will: they "adorned" her and "adored" silence. She doesn't use language, so language serves her instead, like attendants gathering around someone who has not asked for them. The beauty the crowd expected her to show off is never described. We never learn her appearance or what her silence means. That absence is the point. Her beauty is whatever draws words toward it, and the poem declines to pin it down.

Part of what makes the poem significant is its self-awareness. It is made entirely of words, yet it praises silence, so it is one of the "words" doing the adoring. Every line about her quiet breaks it a little, and the poem seems to know this and to be gently amused. It suggests that silence is not an empty space but something with pull, and that the unspoken can attract more language than speech itself. In just four lines, Abbie makes a small paradox that stays in the mind: the person who says nothing becomes the one everyone, and everything, talks about.

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