Classical cockerel — Poem analysis

Dave BontaCheerful

In the morning din, the cock had a harp and violin played to an inquisitive hen-house end: to go within.

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Twenty words, four lines, and a rooster staging a concert: Dave Bonta's "Classical cockerel" is short enough to memorise in a minute and odd enough to keep you thinking long afterwards.

The scene is a farmyard at first light, "the morning din" in which every animal seems to be shouting at once. Into this racket the poem drops a joke built into its title. A cockerel is a young rooster, famous for one raucous sound, and "classical" suggests he has swapped that crow for something refined. The second line, "the cock had a harp and violin", can be read in more than one way. Perhaps his crowing is imagined as strings. Or "had… played" works like "had the piece performed", which would make the cock a kind of impresario who commissions music. The poem never says who the players are, and that gap is part of its charm. The music simply appears, as if the dawn itself had arranged it.

The real turn comes in the last two lines. The music is "played to an inquisitive hen-house end: to go within." The word "end" works in two ways. It could be the far end of the hen-house, where the music is aimed, or it could be a purpose, an aim, with the colon announcing what that purpose is. On the second reading the whole performance exists so that the hens will "go within." The poem doesn't say within what. The plain answer is the coop, but "within" is also the language of the inner life, so the hens may be drawn inward in a more contemplative sense. The word "inquisitive" prepares for this. It describes a curious, probing animal, and it hints that the hens are seekers rather than a passive audience.

Sound carries this movement inward. Three lines end on the same rhyme, "din", "violin" and "within", while the third line ends on "end", which does not rhyme but echoes the final "n". This AABA pattern may remind some readers of the quatrains in Edward FitzGerald's English version of the *Rubaiyat of Omar Khayyam*, though the poem itself gives no sign of whether Bonta had that in mind. What matters is the effect, since the unrhymed third line is the one that strays before the last line pulls the rhyme back. The "-in" sound also runs through the poem like a refrain: din, violin, inquisitive, within. One reading is that the noise from the opening line is not banished but absorbed. The "din" is still there inside "violin" and inside "within", only changed into something shaped and musical.

The line lengths do similar work. Counting syllables, they run roughly five, nine, ten and four. The first line is a brisk establishing shot. The next two lines swell and run on without a pause, like a long phrase of music, and the sentence only stops at the colon. Then comes "to go within", four small syllables with no subject and no decoration. After two lines of expansion the poem closes down quickly, and the form seems to do what the words describe: it opens out, then turns inward and shuts the door behind it. Because that last phrase has no grammatical subject, it also reads like an instruction. The reader, not only the hens, is invited to step inside.

The poem is significant for what it does with so little. Its premise is comic: harp and violin in a hen-house, and a cockerel with delusions of refinement. Yet the comedy leads, almost without warning, to a serious thought about what music is for. Judging by the movement from "din" to "within", the poem suggests that art's purpose is less to decorate the noisy world than to turn attention away from it and toward some quieter interior. It makes this point without solemnity. The ambiguity of "had… played" and of "end" means no single paraphrase captures it, and the poem rewards a reader who rereads. Its smallness is part of its argument, since the compression mirrors the retreat it describes.

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