After the ecstasy, the laundry? — Poem analysis

Dave BontaAnxious

will I keep my body after I find myself

I know no reason for my one-eyed solicitor and his pedantry

will I be present and able to follow my business

like the night tide rising into the kitchen

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The title of Dave Bonta's «After the ecstasy, the laundry?» carries the poem's only question mark. The eight lines that follow keep asking questions without a single piece of punctuation, as if the doubts were running on unchecked in the speaker's head. Nothing is settled, so nothing is closed off.

The title sets up the clash that drives the poem. "Ecstasy" comes from a Greek word meaning to stand outside oneself, and the opening couplet picks that up almost literally: "will I keep my body / after I find myself." The phrase "find myself" is slippery. It sounds like the self-help cliché of self-discovery, but beside the worry about the body it turns stranger, suggesting that finding the true self might cost you the physical one. The speaker could be imagining a spiritual awakening or something nearer to death, and the poem seems content to leave both readings open. The line break helps. "will I keep my body" is a blunt little worry that stands complete before "after I find myself" complicates it.

Then comes the oddest moment: "I know no reason for my one-eyed / solicitor and his pedantry." A new character walks in. Judging by the imagery, he is an inner or imagined figure of fussy officialdom, the part of the mind that insists on small print even at a moment like this. His single eye suggests half-sight, someone who can only see one side of the matter. The line break leaves "one-eyed" hanging for a beat before its noun arrives, so for a moment he is just a startling eye. "Pedantry" is the most Latinate word in the poem, and its prim syllables stand out among the plain ones, enacting what they name. The speaker's tone is dry and a little exasperated, as if asking why a lawyer should follow him into this.

This couplet is also the longest in the poem, its lines noticeably fuller than those around it, as though the solicitor's bustle takes up physical room on the page. After it the lines shrink back to the plain speech of the third couplet: "will I be present and able / to follow my business." "Present" works twice. It means attentive, and it also means physically there, like answering a roll call or appearing in court, which quietly links it to the solicitor. "Business" is both everyday affairs and one's own concern. The anxiety is practical, almost comic. The question is not whether the speaker will be saved or transformed but whether he will still be able to get on with things.

The final image arrives without an answer: "like the night tide rising / into the kitchen." The simile attaches loosely to what came before. It might describe how business must be followed, steadily and inevitably, or the way presence will have to be maintained while something vast creeps in. That looseness suits the poem. The image itself is the most vivid in the text. The tide is huge, natural, nocturnal and slow, and it enters the most domestic room in the house. The word "laundry" never appears in the poem, but the kitchen carries the same world of chores and ordinary routine. The tide doesn't smash through the door. It rises, which is quieter and harder to argue with.

Formally the poem is four unrhymed couplets with short, lowercase, conversational lines. The absence of rhyme keeps the voice thinking aloud rather than performing, and the couplets give each worry its own small room. Almost every word is plain and everyday, apart from "solicitor" and "pedantry", which is why they jar so usefully.

The poem is significant because it takes a huge question about self, body and transcendence and makes it small enough to fit in a kitchen without shrinking it. The humor of the absurd lawyer keeps the poem from sounding pompous, and the last image suggests the opposite of the title's gloomy sequence. The sublime does not replace ordinary life. It seeps into it, and the poem leaves us wondering whether we would still be there to meet it.

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