Ode to a Hatchet — Summary

Dave BontaContemplative

This hatchet hasn’t bitten through a neck in twenty years. When we raised poultry, it was in weekly use, & also had regular dates with the bench grinder: a grating hiss, & a bright new smile would open in century-old rust. The back of the head flares into a hammer, lending heft & balance to this almost-cross & making it easy to hang from a pair of nails. In a museum in Pittsburgh I saw a hatchet that was also a peace pipe with a bowl opposite the blade & the handle drilled out: a two-faced tool for political campaigning. Whether depriving one’s opponents of their fleshy skullcaps or making the circuit of a smoke-filled room, its true role was to mime death, to undergo burial, should diplomacy demand it, its windpipe stopped up with dirt in a grave shallow enough to allow quick disinterment. A sacred thing, meant to circle from role to role. A hatchet can even carve its own next body, the model for which — as Confucius once pointed out — is always frighteningly close.

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The speaker looks at an old hatchet hanging in his home and thinks about everything it has been. It once killed poultry every week and was sharpened often, so that new brightness showed through old rust. Now it hangs idle, and he admires its practical design: the hammer-like back, the balance, the way it rests on two nails.

Then the poem widens. The speaker recalls seeing a hatchet in a Pittsburgh museum that doubled as a peace pipe, a tool for both violence and diplomacy. Its job, he says, was to pretend at death, be buried, and be dug up again when needed. That makes it "a sacred thing" that passes between roles.

The tone is affectionate, wry, and quietly sober. The ending is the sharpest turn: a hatchet can carve its own replacement handle, and, as Confucius noted, the pattern for it is always close at hand. The mood suggests that tools, and perhaps people, contain the models of their own renewal.

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