THE WITCH’S FOREST — Poem analysis

Tall pines, a ridge of stone– bones of Earth. All summer our small band wandered with our sticks, pretending danger till

she appeared, real, (her red shawl, her cane) and we fled. Out, out of my woods, she always said. So we feared and loved the forest more.

Fifty years gone by, a forest of my own, its stillness my solace. Sunset, moonrise, slant the light alike.

I walk alone among the pines, follow the fox, listen for owls. Now in autumn, I’m watching for the hazel, its late, late yellow bloom.

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Mary F. C. Pratt's "The Witch's Forest" begins as a children's game and ends as something close to a vigil, and the distance between the two is its real subject. In the first half, a "small band" of children wander the woods "pretending danger" until a woman in a red shawl, carrying a cane, makes the danger real. She tells them to get out of "my woods," and they run. The turn comes in a short, startling line: "So we feared / and loved the forest more." The second half leaps forward "fifty years" and finds the speaker alone among pines, with "a forest of my own." The central idea is that whatever guards a place can deepen our love for it, and that the child driven out may in time become the one who keeps watch.

The poem's construction is plain and carefully timed. It has four stanzas of five lines each, in free verse with no rhyme, so the effects come from line breaks and small sounds. The first stanza ends on "pretending danger till," and the sentence tips over the stanza break so that the witch arrives at the start of the next stanza, as if she had stepped out from behind a tree. Her description sits in a hurried parenthesis, "(her red shawl, / her cane)," the kind of detail a frightened child would snatch up on the way past. Then "and we fled. Out, out" stops and starts in the middle of a line, and you can almost hear the running and the shouted order at once.

The imagery changes with the speaker's age. The opening, "Tall pines, a ridge of stone– / bones of Earth," makes the landscape a skeleton, old and enduring, and fifty years on that image feels different, because the speaker is now nearer to bones too. Colour is sparing. The red shawl is the one vivid thing in the childhood half, a warning flag against the green. By the end the colour is the "late, late yellow bloom" of the hazel, which is softer and slower, something to wait for rather than run from. The sound shifts as well. The last two stanzas gather hushed s-sounds ("stillness my solace," "Sunset, moonrise, / slant the light alike"), so the poem seems to lower its voice as the speaker grows still. The claim that sunset and moonrise "slant the light alike" is quietly strange. It suggests an evenness in which the ends and beginnings of things start to look the same, though the poem leaves the reader to decide how far to take that.

Possession and pronouns carry much of the meaning. The children are "our small band" with "our sticks," but the adult says "I." The witch claims "my woods," and the speaker later claims "a forest of my own," the same word passed from one owner to the next. The poem never says the speaker has become the witch, but it invites the thought. Here is a solitary older person, walking alone, who finds the woods a refuge and perhaps wouldn't welcome noisy children. The doubled words reinforce this. "Out, out" is a command to leave, urgent and sharp. "Late, late" is a lingering phrase that wants to stay. The poem is bracketed by two ways of repeating a word, one driven by fear and one by patience.

The final image rewards a closer look. The speaker is "watching for" the hazel, not looking at it, so the poem ends on anticipation. A yellow bloom in autumn suggests witch hazel, a shrub that flowers when other plants have finished, though the poem says only "hazel," so that is an inference. If it is right, the witch comes back at the very end through a plant's name, as a gift rather than a threat. Even without that reading, the flower works as a quiet image of old age, a late flowering that still counts.

The poem is significant because it takes a familiar figure of childhood fear and treats her without any fuss as a teacher. She is the first person to show the speaker that a place can be guarded and revered. The poem asks no more of us than to see how the fear became love, and how the love has finally become the speaker's own.

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