ANSWERING — Poem analysis

If someone says You didn’t see that, say But I did. And I heard it, too.

If someone says Surely that’s not what you think, say That’s what you think.

If they say You shouldn’t feel that way, say Ha! should has nothing to do with it.

If they say You shouldn’t say things like that, say Just listen.

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Nobody in this poem is named, and nobody is shown arguing. We get only the sentences people use to talk us out of ourselves, each paired with a short reply. The central idea is that your own perceptions, thoughts, feelings and voice are yours to claim, and you don't need anyone's permission or agreement to keep hold of them. The poem never says this outright. It teaches it by giving the reader lines to say.

The structure is a repeated formula: "If someone says…" followed by an instruction that begins with "say." That makes the poem work like a script, or a set of emergency instructions, and the second-person address puts the reader inside it. The four stanzas also move through a quiet progression. The first is about the senses ("You didn't see that… And I heard it, too"). The second is about thought ("what you think"). The third is about feeling ("You shouldn't feel / that way"). The fourth is about speech itself ("You shouldn't say / things like that"). The poem starts with what comes in through the eyes and ears and ends with what goes out through the mouth. Each denial is aimed at a deeper layer of a person than the one before.

The replies are as interesting as the attacks. The first is simple and factual: "But I did." Then the speaker adds a second claim, "And I heard it, too," as if one witness weren't enough. The second reply is cleverer. "That's what you think" is normally a dismissive phrase, a way of saying you're wrong. Here the poem takes it literally. The speaker doesn't defend the thought or justify it, only confirms that it is a thought she holds. The word "Surely" in the challenge ("Surely that's not…") assumes agreement before it has been given, and the answer simply declines to give it.

The third stanza is the longest, and it is where the tone breaks open. "Ha!" is the only exclamation in the poem, a short burst of laughter, and it turns the speaker from patient to defiant. The next line, "should has nothing / to do with it," treats the word *should* as an object to be held up and examined, a word that has wandered into a conversation where it doesn't belong. Feelings are not obligations, the poem suggests, so they can't be judged by rules about what we ought to feel. The line break after "has nothing" also lets the phrase land with a small bump of finality.

The final reply is the shortest and the quietest: "Just listen." After the factual answer, the sly one and the laughing one, the poem drops its defiance. The word "just" can mean *only* or *simply*, and here it makes the request very modest. The speaker isn't asking to be agreed with, only to be heard. That may be the poem's most important turn, because it suggests that most of these interruptions are really failures to listen.

The form supports the message. There is no rhyme, and the diction is plain, built almost entirely from short everyday words that sound like real speech. Rhyme would make the answers feel neat and clever, and the poem seems to want them to sound steady and ordinary. Quotation marks are also missing, so the voice of the person who objects and the voice of the speaker are told apart only by the repeated word "say." The reader has to supply the tone, and in doing so ends up speaking the replies aloud, at least in their head. Even the repetition of "If" at the start of each stanza sounds like rehearsal, as though these are conversations being prepared for in advance.

What makes the poem significant is how much it gives with so little. It doesn't describe a particular argument or a particular hurt. That leaves the situations open, so a reader can place their own into the gaps, and it is easy to imagine it as advice to a friend, to a child, or to oneself. Its answers are calm and short and don't ask for victory. They only refuse to hand over what belongs to the person speaking.

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