Day of Remembrance #3 — Poem analysis

Mike StoneContemplative

Is it a dew drop or a tear that causes such

Obsequiousness in this blade of grass?

A flapping flag unfurls and furls in the spring morning breeze. The shadow makes a dark red stain on a lonely knoll, Signifying ownership of something by someone or other.

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A blade of grass bows under a bead of water, and the poem immediately asks something it never answers: is that moisture dew or a tear? Mike Stone's "Day of Remembrance #3" is only five lines long. It moves from that small, tender question to a closing line that sounds like a shrug, and the gap between the two is where the poem lives.

The opening is nature-watching with grief laid over it. Dew belongs to the morning, a tear to a mourner, and by refusing to choose, the speaker lets the landscape seem to grieve, or lets the watcher's sorrow seep into the grass. Then comes the surprising word. "Obsequiousness" is not what we expect from mourning. It means fawning, over-eager servility, the manner of someone bowing and scraping. The line break sharpens the effect: "such" hangs at the end of line one, and the long, hissing word lands at the start of line two, like a bow in itself. Grass weighed down by water does look as if it is bending, but the word's sour edge makes us wonder whether this is reverence or only the performance of it. "Obsequious" also shares a Latin root with "obsequies", the old word for funeral rites, so the diction hovers between ceremony and servility.

The second stanza turns outward and upward, from grass to flag. "A flapping flag unfurls and furls in the spring morning breeze" is the longest line in the poem, and its length lets it rock back and forth like the cloth itself. The f-sounds ripple through it, and the pairing of "unfurls" and "furls" packs opposite motions into one line, so the flag never settles. "Spring morning breeze" is soft and full of renewal, which sits oddly beside a day devoted to the dead. Nothing in the weather seems to know what day it is.

The image that holds the poem together comes next: "The shadow makes a dark red stain on a lonely knoll." Shadows are dark, not red, so the colour seems borrowed, presumably from the flag that casts it. The word "stain" does the rest. It turns cloth into something closer to blood, a mark that does not wash out. The rhythm slows to match, because "dark red stain" is three stressed monosyllables in a row, heavy as footsteps. A knoll is a small rise of ground, and one might imagine a burial mound, but the poem never says who or what lies there. It gives only the word "lonely", another human feeling handed to the land, as the tear was handed to the grass.

Then the last line deflates everything: "Signifying ownership of something by someone or other." After the vivid pictures, the register goes flat and bureaucratic, with "signifying" and "ownership" sounding like legal paperwork. "Something by someone or other" is the phrase we use when we cannot be bothered to recall the details. On a day of remembrance, that vagueness stings. The speaker either cannot or will not say what is claimed or who claims it. One reading is that the poem is wearily sceptical, suggesting that flags and ceremonies turn loss into a claim of possession. Another is that it laments how the particulars of the dead blur until only a symbol is left. Stone leaves the choice open.

The form supports this uncertainty. There is no rhyme and no regular metre, so the poem offers none of the comfort of closure that a chiming couplet might give. Its two-then-three structure sets a question against a series of statements, and feeling against abstraction. The title's "#3" may hint at a series, or at the way such days come round again and again. That is only an inference from the number, but it would help explain the tiredness in the final line.

What makes the poem worth reading is how much it fits into so little space. It sets two ways of looking at a memorial side by side, the tear and the title deed, and lets us feel the distance between them. It does not tell us which is true, and it leaves us asking what we are actually doing when we say we remember.

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