Valid Mover Voids Marvel — Poem analysis

Coyly perverse hogs

Use reverse psychology

To dredge up the ideals

Of your mother and father And serve them to you as Photographs of important Ritual

To be re-enacted

At tri-quarterly meetings Of the mind when drenched With dishwater

And soggy echoes of mod revival It’s Dad’s pair of shades Used for (a)voiding Blindness

From an old sun

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Somewhere between a legal notice and a fever dream, Nathaniel S. Rounds's «Valid Mover Voids Marvel» asks what happens to our parents' ideals once they are handed down to us. Its answer is that they arrive damaged, repackaged and a little ridiculous. The speaker describes "coyly perverse hogs" who use "reverse psychology" to dig up "the ideals / Of your mother and father" and serve them back as "Photographs of important / Ritual." Only in the last lines does the poem offer anything solid: "Dad's pair of shades," used for "(a)voiding / Blindness // From an old sun." The central idea is that inheritance is both a nuisance and a shield. The things our parents pass on may be stale, but they may also be what protects our eyes.

The title already sets this tension up. "Mover" and "voids" sound like the language of formal meetings, where a mover proposes a motion and a motion can be declared void. That idea comes back in the poem's "tri-quarterly meetings / Of the mind," which gives inner life the dull machinery of committee procedure. Judging by that link, the title may suggest that when everything is made valid and orderly, wonder ("Marvel") is what gets cancelled. The title also plays with sound, since its consonants alternate V, M, V, M, and the second word, "Mover," is half echoed in "Marvel."

The imagery is chosen to deflate. "Dredge up" treats ideals as mud on a riverbed, something dragged out dripping rather than lifted gracefully. "Serve" turns them into a meal, and then, oddly, into "Photographs," frozen images of a ritual that now has to be "re-enacted." That suggests a tradition performed because it was recorded, not because anyone still feels it. The word "important" sits in the middle of this like a straight face. Then the poem floods. The mind is "drenched / With dishwater," the echoes are "soggy," and the sounds of *dredge*, *drenched* and *dishwater* push against each other in a wet, domestic clatter. Nostalgia here is not golden. It is lukewarm and greasy. Even "mod revival," a style coming back around, is something whose echoes have gone soggy.

The form is free verse with no end rhyme and no steady meter, but it is carefully paced. Most lines are short, three or four stresses at most, and the stanzas vary sharply in size. "Coyly perverse hogs" stands alone, as do "To be re-enacted" and "From an old sun." Each lone line works like a held breath or a raised eyebrow. The single word "Ritual," pushed onto its own line by enjambment, gets extra weight, as if the poem were pausing at the word itself. Rhyme appears only as a quiet internal echo, "perverse" and "reverse" in the first two lines, which makes the "reverse psychology" sound as twisted as the thing it describes. There is almost no punctuation, so thoughts slide into each other. "And soggy echoes of mod revival / It's Dad's pair of shades" has no mark to show where one idea ends and the next begins, and the reader has to decide how the sentence breaks.

The ending is where the poem becomes most interesting. "(a)voiding" holds two words at once: *avoiding* blindness, and *voiding* it, which echoes "Voids" in the title and means cancelling or emptying. Sunglasses prevent blindness by darkening the world, so the protection comes with a price, and Dad's inheritance both helps and hides. Even "shades" can mean ghosts as well as sunglasses, though that reading is only a possibility. The "old sun" is also open. It might be the age-old light of the past, or the glare of tradition itself.

What makes the poem worth reading is that it does not settle into a single attitude. It mocks the packaging of family values, yet its final image is oddly tender, a concrete object where the ideals had been abstract. For students, it shows how a poem can work through puns, sounds and sudden shifts in tone instead of a story, and how a joke can carry a real question: what do we keep from the people before us, and what do we only perform?

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