Diarist — Poem analysis

Dave BontaContemplative

I write what I write being unwilling to speak

the heart is the devil I pray to nobody else made me beat

in the quick red time of an evening walk

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Six short lines, no full stops, no capital letters, and a whole private theology packed inside them. Dave Bonta's "Diarist" sounds at first like a shrug, someone saying they write because they would rather not talk. By the last couplet it has become something stranger: a prayer addressed to the body's own engine.

The opening line, "I write what I write," is almost a tautology, the answer you give when you refuse to explain yourself. It shuts a door, and the second line says why: "being unwilling to speak." The word is *unwilling*, not *unable*. The silence is chosen, and the diary becomes the place where the unsaid goes. The title helps. "Diarist" names a role rather than a person, someone defined by recording the day (the word comes from the Latin for "day"), and the poem never tells us what the diary contains. Its reticence is part of its subject.

The middle couplet is where the poem turns dark and a little funny: "the heart is the devil I pray to / nobody else made me beat." With no punctuation, the line break does real work. Read "the heart is the devil I pray to" on its own and it is a bold confession. Then the next line begins "nobody else," and the two lines briefly slide together as "I pray to nobody else." The heart is the only deity on offer. Read the second line alone and it becomes a statement of self-authorship: no one else made the speaker beat, so the speaker answers to no one else. Calling the heart a devil suggests appetite, impulse and all the things a person feels but won't say aloud. Praying to it means surrendering to those feelings. The speaker's silence and the heart's noise belong together.

"Beat" is the poem's busiest word. It is the pulse, and it is what is done to someone who is struck, which hints at the heart's tyranny. It is also the beat of verse, the rhythm any writer works to. The line makes the speaker a creature of rhythm, and writing is how that rhythm gets out when speech won't.

The last couplet hangs off that verb: the heart beats "in the quick red time / of an evening walk." *Quick* means fast, as a walking pulse is, but it also carries the old sense of "alive" ("the quick and the dead"). *Red* suggests blood. Given the word "evening," it may also suggest low sunset light, though the poem leaves that for the reader to decide. Three stressed one-syllable words in a row, "quick red time," fall like footsteps or heartbeats. The poet chose *time* rather than *light* or *hour*, as if time were something the heart measures out in pulses. Evening is also when a diarist sits down to write, so the walk reads as the day's material being gathered.

The poem's construction is plain and tight. It has three couplets and no rhyme, but the long *e* sound runs through "speak," "me," "beat" and "evening," binding the end of the first couplet to the second and then echoing into the third. The vocabulary is almost entirely short everyday words, and "write what I write" doubles back on itself like a person pacing. Because there is no final punctuation, the poem stops on "walk" without closing. The beat, like the walk, simply continues.

What makes "Diarist" worth reading is how neatly it contradicts itself. A speaker who is unwilling to speak has produced a poem that confides in us after all, and what it reveals is a way of being, not a secret. Writing here is a bodily act, as involuntary as a pulse and as private as prayer. Its tone is wry, even a little defiant, which keeps the claim from turning solemn. In a handful of plain words, it suggests that what we cannot say aloud is still being said, in the steady rhythm underneath.

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