Ex-Soldier and the Deer — Poem analysis

E. H. JohnsonContemplative

Ah, frightened creature, Having fled into my barn, You can stop trembling now, You are safe from harm.

For I, too, have known The spiteful crack of guns, The fear of sudden death, How unseen bullet stuns.

Lie down upon the floor, Fear not the hunter’s shout. Here, I will close the door, Now you just wait it out.

I have known like fears; My barn is yours to use Till friendly night appears, Forever, if you choose.

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A deer bolts into a barn, a man closes the door behind it, and the whole poem is that gesture of kindness. "Ex-Soldier and the Deer" is built on a simple meeting between two creatures who share one experience: being hunted, or at least being shot at. The speaker, a former soldier, recognises in the trembling animal something he has lived through himself, and the poem becomes his promise that here, at least, the chase is over.

The central idea is empathy that grows out of suffering. The turning point comes in the second stanza, which begins with the small but weighty word "too": "For I, too, have known / The spiteful crack of guns." That "too" quietly erases the gap between man and animal. The soldier does not pity the deer from above; he claims kinship with it. The fourth stanza returns to the thought almost word for word, "I have known like fears", as though the speaker keeps checking that the connection is real. Memory of war, which could have made him hard or silent, has made him gentle instead.

The language of sound carries much of the poem's tension. Guns have a "spiteful crack," and the adjective is surprisingly personal. Spite is a human motive, a petty malice, and applying it to gunfire suggests how the speaker experienced battle: not as noble or impersonal, but as something that seemed to want to hurt him. Then there is the "unseen bullet" that "stuns." The danger he remembers is the kind you cannot see coming, which is exactly the deer's position. Neither the soldier then nor the deer now can fight back or even locate the enemy. Against these hard, sudden sounds the poem sets the "hunter's shout," a human voice outside the barn, and the speaker's response is to shut it out literally: "Here, I will close the door."

That line is the poem's one decisive action, and the shape of the verse supports it. The stanzas are short quatrains in brief lines, and the rhythm is quiet and unhurried, closer to speech than to song. The speaker talks to the deer the way one talks to a frightened animal, in soothing commands: "You can stop trembling now," "Lie down upon the floor," "Fear not." The imperatives are all gentle, and the archaic "Fear not" lends them a faintly biblical, protective tone. The rhyme is not rigid. Stanza three rhymes its second and fourth lines ("shout" and "out") with "floor" and "door" as a second pair, so it closes with a neat click, like the door itself. Stanza four rhymes "use" with "choose" and "fears" with "appears," tying the offer of sanctuary into a tidy, settled pattern. Elsewhere the rhymes are looser or approximate ("barn" and "harm," "guns" and "stuns"), and that slight unevenness feels right for a poem about nerves that have not entirely settled.

The final stanza widens the promise in a way worth noticing. At first the shelter is temporary: "Till friendly night appears." Calling night "friendly" is a small reversal, since darkness is usually what frightens, but for something being hunted it is cover and safety. Then the last line goes further: "Forever, if you choose." The word "choose" matters. The soldier does not trap or tame the deer; he hands it the decision. For someone who has presumably known what it is to have no choice, that offer of freedom within safety is the most generous thing he can give.

What makes the poem significant is how much it does without saying anything about war directly. We learn no battle, no place, no cause. We have only the residue: a man who still hears the crack of guns and who answers fear in another creature with protection rather than indifference. The poem suggests that the worst experiences can become a source of compassion, and it does so in sixteen plain, patient lines.

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