Love is my sin, and thy dear virtue hate,
Hate of my sin, grounded on sinful loving:
O! but with mine compare thou thine own state,
And thou shalt find it merits not reproving;
Or, if it do, not from those lips of thine,
That have profan'd their scarlet ornaments
And seal'd false bonds of love as oft as mine,
Robb'd others' beds' revenues of their rents.
Be it lawful I love thee, as thou lov'st those
Whom thine eyes woo as mine importune thee:
Root pity in thy heart, that, when it grows,
Thy pity may deserve to pitied be.
If thou dost seek to have what thou dost hide,
By self-example mayst thou be denied!
Thine eyes I love, and they, as pitying me,
Knowing thy heart torment me with disdain,
Have put on black and loving mourners be,
Looking with pretty ruth upon my pain.
And truly not the morning sun of heaven
Better becomes the grey cheeks of the east,
Nor that full star that ushers in the even,
Doth half that glory to the sober west,
As those two mourning eyes become thy face:
O! let it then as well beseem thy heart
To mourn for me since mourning doth thee grace,
And suit thy pity like in every part.
Then will I swear beauty herself is black,
And all they foul that thy complexion lack.
From fairest creatures we desire increase,
That thereby beauty's rose might never die,
But as the riper should by time decease,
His tender heir might bear his memory:
But thou contracted to thine own bright eyes,
Feed'st thy light's flame with self-substantial fuel,
Making a famine where abundance lies,
Thy self thy foe, to thy sweet self too cruel:
Thou that art now the world's fresh ornament,
And only herald to the gaudy spring,
Within thine own bud buriest thy content,
And tender churl mak'st waste in niggarding:
Pity the world, or else this glutton be,
To eat the world's due, by the grave and thee.
O! for my sake do you with Fortune chide,
The guilty goddess of my harmful deeds,
That did not better for my life provide
Than public means which public manners breeds.
Thence comes it that my name receives a brand,
And almost thence my nature is subdu'd
To what it works in, like the dyer's hand:
Pity me, then, and wish I were renew'd;
Whilst, like a willing patient, I will drink,
Potions of eisel 'gainst my strong infection;
No bitterness that I will bitter think,
Nor double penance, to correct correction.
Pity me then, dear friend, and I assure ye,
Even that your pity is enough to cure me.
The sun descending in the west,
The evening star does shine;
The birds are silent in their nest,
And I must seek for mine.
The moon, like a flower
In heaven's high bower,
With silent delight,
Sits and smiles on the night.
Farewell, green fields and happy grove,
Where flocks have ta'en delight.
Where lambs have nibbled, silent move
The feet of angels bright;
Unseen they pour blessing,
And joy without ceasing,
On each bud and blossom,
And each sleeping bosom.
Then Thel astonish'd view'd the Worm upon its dewy bed.
Art thou a Worm? image of weakness, art thou but a Worm?
I see thee like an infant wrapped in the Lillys leaf;
Ah weep not little voice, thou can'st not speak, but thou can'st weep:
Is this a Worm? I see they lay helpless & naked: weeping
And none to answer, none to cherish thee with mothers smiles.
The Clod of Clay heard the Worms voice & rais'd her pitying head:
She bowd over the weeping infant, and her life exhald
In milky fondness, then on Thel she fix'd her humble eyes;
O beauty of the vales of Har, we live not for ourselves,
Thou seest me the meanest thing, and so I am indeed:
My bosom of itself is cold, and of itself is dark,
Can I see another's woe,
And not be in sorrow too?
Can I see another's grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrow's share?
Can a father see his child
Weep, nor be with sorrow filled?
Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!
And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird's grief and care,
Hear the woes that infants bear--
Once a dream did weave a shade
O'er my angel-guarded bed,
That an emmet lost its way
Where on grass methought I lay.
Troubled, wildered, and forlorn,
Dark, benighted, travel-worn,
Over many a tangle spray,
All heart-broke, I heard her say:
"Oh my children! do they cry,
Do they hear their father sigh?
Now they look abroad to see,
Now return and weep for me."
Pitying, I dropped a tear:
But I saw a glow-worm near,
Who replied, "What wailing wight
Calls the watchman of the night?
To Mercy, Pity, Peace, and Love,
All pray in their distress,
And to these virtues of delight
Return their thankfulness.
For Mercy, Pity, Peace, and Love,
Is God our Father dear;
And Mercy, Pity, Peace, and Love,
Is man, his child and care.
For Mercy has a human heart
Pity, a human face;
And Love, the human form divine;
And Peace, the human dress.
Then every man, of every clime,
That prays in his distress,
Prays to the human form divine:
Love, Mercy, Pity, Peace.
Pity the sorrows of the poor blind,
For they can but little comfort find;
As they walk along the street,
They know not where to put their feet.
They are deprived of that earthly joy
Of seeing either man, woman, or boy;
Sad and lonely through the world they go,
Not knowing a friend from a foe:
Nor the difference betwixt day and night,
For the want of their eyesight;
The blind mother cannot see her darling boy,
That was once her soul's joy.
By day and night,
Since she lost her precious sight;
To her the world seems dark and drear,
And she can find no comfort here.
Alas! Beautiful Summer now hath fled,
And the face of Nature doth seem dead,
And the leaves are withered, and falling off the trees,
By the nipping and chilling autumnal breeze.
The pleasures of the little birds are all fled,
And with the cold many of them will be found dead,
Because the leaves of the trees are scattered in the blast,
And makes the feathered creatures feel downcast.
Because there are no leaves on the trees to shield them from the storm
On a windy, and rainy, cloudy morn;
Which makes their little hearts throb with pain,
By the chilling blast and the pitiless rain.
But still they are more contented than the children of God,
As long as they can pick up a worm from the sod,
Tradition, thou art for suckling children,
Thou art the enlivening milk for babes;
But no meat for men is in thee.
Then --
But, alas, we all are babes.