Poor soul, the centre of my sinful earth,
My sinful earth these rebel powers array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? Is this thy body's end?
Then soul, live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more:
So shall thou feed on Death, that feeds on men,
And Death once dead, there's no more dying then.
'Tis better to be vile than vile esteem'd,
When not to be receives reproach of being;
And the just pleasure lost, which is so deem'd
Not by our feeling, but by others' seeing:
For why should others' false adulterate eyes
Give salutation to my sportive blood?
Or on my frailties why are frailer spies,
Which in their wills count bad what I think good?
No, I am that I am, and they that level
At my abuses reckon up their own:
I may be straight though they themselves be bevel;
By their rank thoughts, my deeds must not be shown;
Unless this general evil they maintain,
All men are bad and in their badness reign.
In faith I do not love thee with mine eyes,
For they in thee a thousand errors note;
But 'tis my heart that loves what they despise,
Who, in despite of view, is pleased to dote.
Nor are mine ears with thy tongue's tune delighted;
Nor tender feeling, to base touches prone,
Nor taste, nor smell, desire to be invited
To any sensual feast with thee alone:
But my five wits nor my five senses can
Dissuade one foolish heart from serving thee,
Who leaves unsway'd the likeness of a man,
Thy proud heart's slave and vassal wretch to be:
Only my plague thus far I count my gain,
That she that makes me sin awards me pain.
How sweet and lovely dost thou make the shame
Which, like a canker in the fragrant rose,
Doth spot the beauty of thy budding name!
O! in what sweets dost thou thy sins enclose.
That tongue that tells the story of thy days,
Making lascivious comments on thy sport,
Cannot dispraise, but in a kind of praise;
Naming thy name, blesses an ill report.
O! what a mansion have those vices got
Which for their habitation chose out thee,
Where beauty's veil doth cover every blot
And all things turns to fair that eyes can see!
Take heed, dear heart, of this large privilege;
The hardest knife ill-us'd doth lose his edge.
Sin of self-love possesseth all mine eye
And all my soul, and all my every part;
And for this sin there is no remedy,
It is so grounded inward in my heart.
Methinks no face so gracious is as mine,
No shape so true, no truth of such account;
And for myself mine own worth do define,
As I all other in all worths surmount.
But when my glass shows me myself indeed
Beated and chopp'd with tanned antiquity,
Mine own self-love quite contrary I read;
Self so self-loving were iniquity.
'Tis thee,--myself,--that for myself I praise,
Painting my age with beauty of thy days.
(Mark, xi.17)
Thy mansion is the Christian's heart,
O Lord, Thy dwelling place secure!
Bid the unruly throng depart,
And leave the consecrated door.
Devoted as it is to Thee,
A thievish swarm frequents the place,
They steal away my hopes from me,
And rob my Saviour of His praise.
There, too, a sharp designing trade
Sin, Satan, and the World maintain;
Nor cease to press me, and persuade
To part with ease, and purchase pain.
I know them, and I hate their din;
And weary of the bustling crowd;
But while their voice is heard within,
(Judges, vi.25)
Jesus! whose blood so freely stream'd
To satisfy the law's demand;
By Thee from guilt and wrath redeem'd,
Before the Father's face I stand.
To reconcile offending man,
Make Justice drop her angry rod;
What creature could have form'd the plan,
Or who fulfil it but a God?
No drop remains of all the curse,
For wretches who deserved the whole;
No arrows dipt in wrath to pierce
The guilty, but returning soul.
Peace by such means so dearly bought,
What rebel could have hoped to see?
Peace by his injured Sovereign wrought,
Gracious Lord, our children see,
By Thy mercy we are free;
But shall these, alas! remain
Subjects still of Satan's reign?
Israel's young ones, when of old
Pharaoh threaten'd to withhold,
Then Thy messenger said, "No;
Let the children also go!"
When the angel of the Lord,
Drawing forth his dreadful sword,
Slew with an avenging hand,
All the first-born of the land;
Then Thy people's door he pass'd,
Where the bloody sign was placed:
Hear us, now, upon our knees,
Plead the blood of Christ for these!
God lay dead in heaven;
Angels sang the hymn of the end;
Purple winds went moaning,
Their wings drip-dripping
With blood
That fell upon the earth.
It, groaning thing,
Turned black and sank.
Then from the far caverns
Of dead sins
Came monsters, livid with desire.
They fought,
Wrangled over the world,
A morsel.
But of all sadness this was sad --
A woman's arms tried to shield
i
There was a man and a woman
Who sinned.
Then did the man heap the punishment
All upon the head of her,
And went away gaily.
ii
There was a man and a woman
Who sinned.
And the man stood with her.
As upon her head, so upon his,
Fell blow and blow,
And all people screaming, "Fool!"
He was a brave heart.
iii
He was a brave heart.
Supposing that I should have the courage
To let a red sword of virtue
Plunge into my heart,
Letting to the weeds of the ground
My sinful blood,
What can you offer me?
A gardened castle?
A flowery kingdom?
What? A hope?
Then hence with your red sword of virtue.
"And the sins of the fathers shall be
visited upon the heads of the children,
even unto the third and fourth
generation of them that hate me."
Well, then I hate thee, unrighteous picture;
Wicked image, I hate thee;
So, strike with thy vengeance
The heads of those little men
Who come blindly.
It will be a brave thing.