The viewless and invisible Consequence
Watches thy goings-out, and comings-in,
And...hovers o'er thy guilty sleep,
Unveiling every new-born deed, and thoughts
More ghastly than those deeds--
Open thy gates
To him who weeping waits,
And might come in,
But that held back by sin.
Let mercy be
So kind, to set me free,
And I will straight
Come in, or force the gate.
Grand rough old Martin Luther
Bloomed fables-flowers on furze,
The better the uncouther:
Do roses stick like burrs?
A beggar asked an alms
One day at an abbey-door,
Said Luther; but, seized with qualms,
The abbot replied, "We're poor!"
"Poor, who had plenty once,
When gifts fell thick as rain:
But they give us nought, for the nonce,
And now should we give again?"
Then the beggar, "See your sins!
Of old, unless I err,
Ye had brothers for inmates, twins,
Date and Dabitur.
I ASK good things that I detest,
With speeches fair;
Heed not, I pray Thee, Lord, my breast,
But hear my prayer.
I say ill things I would not say -
Things unaware:
Regard my breast, Lord, in Thy day,
And not my prayer.
My heart is evil in Thy sight:
My good thoughts flee:
O Lord, I cannot wish aright -
Wish Thou for me.
O bend my words and acts to Thee,
However ill,
That I, whate'er I say or be,
May serve Thee still.
For those my unbaptized rhymes,
Writ in my wild unhallowed times,
For every sentence, clause, and word,
That's not inlaid with Thee, my Lord,
Forgive me, God, and blot each line
Out of my book, that is not Thine.
But if, 'mongst all, Thou find'st here one
Worthy thy benediction,
That one of all the rest shall be
The glory of my work, and me.
O THOU unknown, Almighty Cause
Of all my hope and fear!
In whose dread presence, ere an hour,
Perhaps I must appear!
If I have wander’d in those paths
Of life I ought to shun,
As something, loudly, in my breast,
Remonstrates I have done;
Thou know’st that Thou hast formed me
With passions wild and strong;
And list’ning to their witching voice
Has often led me wrong.
Where human weakness has come short,
Or frailty stept aside,
Do Thou, All-Good-for such Thou art—
In shades of darkness hide.
The world's light shines, shine as it will,
The world will love its darkness still.
I doubt though when the world's in hell,
It will not love its darkness half so well.
A golden-winged Angel stood
Before the Eternal Judgement-seat:
His looks were wild, and Devils' blood
Stained his dainty hands and feet.
The Father and the Son
Knew that strife was now begun.
They knew that Satan had broken his chain,
And with millions of daemons in his train,
Was ranging over the world again.
Before the Angel had told his tale,
A sweet and a creeping sound
Like the rushing of wings was heard around;
And suddenly the lamps grew pale--
The lamps, before the Archangels seven,
That burn continually in Heaven.
Inter marmoreas Leonorae pendula colles
Fortunata nimis Machina dicit horas.
Quas MANIBUS premit illa duas insensa papillas
Cur mihi sit DIGITO tangere, amata, nefas?
Blest pair of Sirens, pledges of Heav'ns joy,
Sphear-born harmonious Sisters, Voice, and Vers,
Wed your divine sounds, and mixt power employ
Dead things with inbreath'd sense able to pierce,
And to our high-rais'd phantasie present,
That undisturbed Song of pure content,
Ay sung before the saphire-colour'd throne
To him that sits theron
With Saintly shout, and solemn Jubily,
Where the bright Seraphim in burning row
Their loud up-lifted Angel trumpets blow,
And the Cherubick host in thousand quires
Touch their immortal Harps of golden wires,
With those just Spirits that wear victorious Palms,
Hymns devout and holy Psalms
Singing everlastingly;
Spit in my face you Jews, and pierce my side,
Buffet, and scoff, scourge, and crucify me,
For I have sinned, and sinned, and only he
Who could do no iniquity hath died:
But by my death can not be satisfied
My sins, which pass the Jews' impiety:
They killed once an inglorious man, but I
Crucify him daily, being now glorified.
Oh let me, then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came clothed in vile harsh attire
But to supplant, and with gainful intent:
God clothed himself in vile man's flesh, that so
He might be weak enough to suffer woe.
Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When thou hast done, thou hast not done,
For I have more.
Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.
I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thyself, that at my death thy Son
Shall shine as he shines now and heretofore;