Proverbial (1) — Poem analysis

Dave BontaCheerful

Chance is a rogue: my clothes tore.

I saw no peace, my wife being impatient to buy it.

A rabbit and lobster desire to marry, it is said.

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Proverbs promise that the world makes sense: say the right words and a messy event shrinks into a lesson. Dave Bonta's "Proverbial (1)" borrows that promise and then quietly breaks it. Its three sentences all sound like wisdom, but none delivers any. The poem is about how much we want a saying to explain things, and how easily the sound of explanation can stand in for the real thing.

Take the first line, "Chance is a rogue: my clothes tore." The first half is a perfect miniature proverb, with a general noun, a plain verb and a personified abstraction. Chance becomes a rascal, a sly figure who plays tricks. The colon then promises proof, the way a colon usually does, and what arrives is a torn shirt or trouser seam. The drop from fate to fabric is the joke. There is also a small sting in it, because torn clothes mean exposure and embarrassment. The speaker is showing us his own mishap as if it were evidence in a philosophical case.

The second line moves from the universe to the household: "I saw no peace, my wife being impatient to buy it." The phrasing is stiff and slightly old-fashioned, and the absolute construction "my wife being impatient" sounds like a sentence from a translation exercise. That is only an impression, but it suits the poem's deadpan manner. Everything here is slightly off. Peace is not something one sees, and it is certainly not something one buys, yet the line treats it as a shop item. The pronoun "it" is also unclear. Is the wife in a hurry to buy peace, or has her impatience driven peace away? The long "i" sounds in "I," "wife" and "buy" tie the line together, but the logic stays loose. A marriage seems to be squeezed into one clause, and the speaker doesn't say whether he is amused or exhausted.

The last line widens the view and loosens its grip on reality: "A rabbit and lobster desire to marry, it is said." The speaker's "I" and "my" disappear, replaced by hearsay. "It is said" is the traditional signature of proverbs, a voice that belongs to nobody and therefore to everybody. The image is the most absurd yet, a creature of the meadow and a creature of the seabed with nothing in common. Even the grammar is a little unusual, since the second noun lacks its own article. I would not push a hidden meaning too hard, but the pairing does suggest unlikely unions of every kind, including the one in the previous line.

The poem has no rhyme and no regular metre, and it doesn't need them. Its rhythm comes from sentence length. The first line is short, only seven words, and ends on two heavy beats, "clothes tore," like a door shutting. The second stretches to eleven words and trails off into a clause. The third, at ten words, ends on the soft, fading "it is said." The movement runs from self to couple to rumour, from sharp to loose to vague, and so the poem seems to drift away from anything the speaker could actually verify.

What makes the poem worth reading is its economy and its nerve. In about thirty words it imitates three different kinds of authority: the aphorist's confidence, the husband's weary report and the gossip's "they say." None of them holds up, yet each is oddly pleasing to read, because we keep reaching for a moral and finding only a good sound. The title's "(1)" suggests this is one of a set, though the poem alone gives us enough. It leaves us with a small, funny truth, that a sentence can sound wise without meaning anything, and that we are often willing to be fooled.

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