The Windowless Bus — Poem analysis

David John ScanlonContemplative

We met on the bus travelling here But never arrived the same at our place.

In our moments of resolute pride The windows shattered from seeing better And a new view was fore-ever present In our making: a creation without barriers.

The driver of the bus turned around But the face was too distant to make out. Walking down past the passengers, Chit-chatting about the everyday things,

A hopefulness of directions possibility Came as the driver turned to look ahead.

Banging on the window, hoping to see The road ahead through the drivers eyes. The driver turned and I saw myself.

Awe stuck I turned again to speak to you

Of the surprise only to hear you

Living again amongst the everyday words.

You kindly welcomed me to my seat.

With that smile you brought me to speak. The words that came did not talk Of windows and drivers but of things.

The windows were back but open Half-hiding the world as it passed by.

As we descended from that bus I looked back again, I was driving again As the windowless bus disappeared.

I try to talk of what I have seen in words But few appear to travel to this place And understand the symbols before us.

As we walked along you spoke again.

You talked of the window-less bus and Of the the face you saw in the drivers face.

It was in that moment that I realised That being alone in the world of seeing Is a lonely place: I feel better now in sharing.

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Most journeys in poems end with an arrival. David John Scanlon's bus ends with a conversation, and that is where the real destination lies. The poem begins with two people who "met on the bus travelling here / But never arrived the same". The journey changes them, and the rest of the poem asks whether that change can be put into words.

The central image is the bus that loses its windows. Normally a window frames the world and keeps us safely behind glass. Here the windows "shattered from seeing better", an odd cause-and-effect that suggests sharper vision makes the barrier unnecessary. What follows is "a creation without barriers", a way of perceiving with nothing between the viewer and the world. Then comes the turning point. The speaker bangs on the glass, hoping to see the road "through the drivers eyes", and the driver turns and "I saw myself." The one steering the journey is the speaker. The poem is about perception and self-recognition, and it gives that experience a bus to travel in.

The poem's difficulty is that this insight cannot be carried back into ordinary talk. The speaker turns "to speak to you / Of the surprise" and hears only the other person "Living again amongst the everyday words." Scanlon lets the stanza breaks do some of the work. Those lines are split into separate stanzas, so the gap between the two people is visible on the page. The words that finally come "did not talk / Of windows and drivers but of things." The windows return, but "open / Half-hiding the world as it passed by." That phrase is a good compromise. Everyday life lets the world in, but only partly.

The structure is free verse with no rhyme and no steady metre. The lines have a loose, speaking length, and many run on across line breaks ("hoping to see / The road ahead"), which gives the poem the sway of a moving vehicle. The stanzas vary in size, from couplets to single lines, and the short ones work like moments of stillness. Awe-struck, the speaker turns, and the line stands alone. The effect is of a mind stopping to catch its breath. In places the syntax is dense and strained, as in "A hopefulness of directions possibility". Judging by the rest of the poem, this may suit a speaker struggling to find language for something slippery.

Repetition holds the poem together. "Everyday" appears twice, first in the passengers' chatter and later in the words the speaker hears from the companion. It stands for a world of talk that stays on the surface. "Again" recurs almost like a refrain: "turned again," "Living again," "I was driving again," "you spoke again." The word suggests a cycle, with the vision slipping away and the speaker trying to return to it. The line "I looked back again, I was driving again / As the windowless bus disappeared" shows both the loss of the vision and the discovery that the speaker was in control all along.

The ending is the most moving part. The speaker admits that "few appear to travel to this place / And understand the symbols before us." Then the companion speaks of "the window-less bus" and "the face you saw in the drivers face". The vision was shared after all. The final lines drop the metaphor for plain statement: "being alone in the world of seeing / Is a lonely place: I feel better now in sharing." After all that symbolism, the directness feels like an exhale, and its honesty is what makes it work.

The poem matters because it takes a familiar difficulty, trying to explain what you have understood to someone who may not have been there, and treats it with patience instead of grandeur. It does not claim that language can capture the vision. It suggests that the vision becomes bearable when another person says, in their own words, "I saw it too."

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